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postsecret.
So, this is my life.
And I want you to know that I am both happy and sad and I'm still trying to figure out how that could be.
The greatest mystery is not that we have been flung at random between the profusion of matter and of the stars, but that within this prison we can draw from ourselves images powerful enough to deny our nothingness.
"Luckily, each of us had just gotten a new pantsuit."
For what it's worth: it's never too late... to be whoever you want to be. There's no time limit. Stop whenever you want. You can change or stay the same, there are no rules to this thing.
We can make the best or the worst of it. I hope you make the best of it. And I hope you see things that startle you. I hope you feel things you never felt before. I hope you meet people with a different point of view. I hope you live a life you're proud of.
If you find that you're not, I hope you have the strength to start all over again.
(benjamin button)
Govinda said, "...I believe you and know that you never followed a teacher. But have you not yourself found, if not a doctrine, then at least certain thoughts, certain insights that belong to you and help you to live? If you were able to tell me something of them, you would fill my heart with joy."Siddhartha didn't find god through listening to the teachings of others, through meditation or fasting or "scripture." he found it through living, wandering, eating, drinking, making love, failing, feeling pain... in other words, through living his own life, and living hard.
Said Siddhartha, "I have had thoughts, yes, and insights, now and again. Sometimes for an hour or a day, I have felt knowledge within me, just as one feels life within one's own heart. There were several thoughts, but it would be difficult for me to hand them on to you. You see, Govinda, here is one of the thoughts I have found: Wisdom cannot be passed on. Wisdom that a wise man attempts to pass on alwayssounds like foolishness...
Listen, my dear friend, listen well! The sinner who I am and who you are is a sinner, but one day he will again be Brahman, he will one day reach Nirvana, will be a Buddha -- and now behold: This one day is an illusion, it is only an allegory! This sinner is not on his way to the state of Buddhahood, he is not caught up in a process of developing, although our thought cannot imagine things in any other way.
No, in this sinner the future Buddha already exists -- now, today -- all his future is already there... The world, friend Govinda, is not imperfect, nor is it in the middle of a long path to perfection. No, it is perfect in every moment; every sin already carries forgiveness within it, all little children already carry their aged forms within them, all infants death, all dying men eternal life...
Therefore everything that is appears good to me. Death appears to me like life, sin like holiness, cleverness like folly; everything must be just as it is, everything requires only my assent, only my willingness, my loving approval, and for me it is good and can never harm me.
I experienced by observing my own body and my own soul that I sorely needed sin, sorely needed concupiscence, needed greed, vanity, and the most shameful despair to learn to stop resisting, learn to love the world and stop comparing it to some world I only wished for and imagined, some sort of perfection I myself had dreamed up, but instead to let it be as it was and to love it and be happy to belong to it."
Re-examine all that you have been told. Dismiss that which insults your soul.
Over the past few years I’ve had an uncomfortable sense that someone, or something, has been tinkering with my brain, remapping the neural circuitry, reprogramming the memory. My mind isn’t going—so far as I can tell—but it’s changing. I’m not thinking the way I used to think. I can feel it most strongly when I’m reading. Immersing myself in a book or a lengthy article used to be easy. My mind would get caught up in the narrative or the turns of the argument, and I’d spend hours strolling through long stretches of prose. That’s rarely the case anymore. Now my concentration often starts to drift after two or three pages. I get fidgety, lose the thread, begin looking for something else to do. I feel as if I’m always dragging my wayward brain back to the text. The deep reading that used to come naturally has become a struggle.* * *
Thanks to the ubiquity of text on the Internet, not to mention the popularity of text-messaging on cell phones, we may well be reading more today than we did in the 1970s or 1980s, when television was our medium of choice. But it’s a different kind of reading, and behind it lies a different kind of thinking—perhaps even a new sense of the self. “We are not only what we read,” says Maryanne Wolf, a developmental psychologist at Tufts University... “We are how we read.” Wolf worries that the style of reading promoted by the Net, a style that puts “efficiency” and “immediacy” above all else, may be weakening our capacity for the kind of deep reading that emerged when an earlier technology, the printing press, made long and complex works of prose commonplace. When we read online, she says, we tend to become “mere decoders of information.” Our ability to interpret text, to make the rich mental connections that form when we read deeply and without distraction, remains largely disengaged.* * *
The idea that our minds should operate as high-speed data-processing machines is not only built into the workings of the Internet, it is the network’s reigning business model as well. The faster we surf across the Web—the more links we click and pages we view—the more opportunities Google and other companies gain to collect information about us and to feed us advertisements. Most of the proprietors of the commercial Internet have a financial stake in collecting the crumbs of data we leave behind as we flit from link to link—the more crumbs, the better. The last thing these companies want is to encourage leisurely reading or slow, concentrated thought. It’s in their economic interest to drive us to distraction.
don't play games, even if your motive is to avoid hurting someone. in the long run, you'll both wish you had been honest from the start.
I love sleep. My life has a tendency to fall apart when I'm awake, you know?i hear that.
If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.
We just get the one life, you know. Just one. You can't live someone else's or think it's more important just because it's more dramatic.
What happens matters. Maybe only to us, but it matters.
How filled with true feeling, fury, despair, joy, anxiety, shame, pride and above all, supremely above all, how overpowered it was by love. My eyes fill with tears just to think of you. Of me. Tears splash on to my keyboard now.
I am perhaps happier now than I have ever been and yet I cannot but recognise that I would trade all that I am to be you, the eternally unhappy, nervous, wild, wondering and despairing 16-year-old Stephen: angry, angst-ridden and awkward but alive.
Because you know how to feel, and knowing how to feel is more important than how you feel. Deadness of soul is the only unpardonable crime, and if there is one thing happiness can do it is mask deadness of soul.
It smells like vodka in here... Oh wait, that's just the air through my nose.